Saturday, August 26, 2006

The Clinton Administration Linked Saddam and Terrorism in 1998


Terrorism originating in the Middle East was not a new problem for the United States in 1998. Administrations since Richard Nixon’s presidency had talked tough but approached the problem as if it were the international equivalent of the common cold—an inconvenience that was nearly impossible to cure but, fortunately, not life-threatening. In January 1996, when James B. Steinberg, then Director of Policy Planning at the Department of State, outlined the scope of American foreign policy, he barely mentioned the terrorist threat, tossing it into the hopper of the Clinton administration’s desire to create “a world safe from destabilizing conflicts and threats from crime, terrorism, and environmental decay.” A year later, little had changed. Outgoing Secretary of State Warren Christopher spoke collectively of the threats posed by “proliferation, terrorism and international crime, drug trafficking, and damage to the environment.”

But by late 1998, after bin Laden’s fatwa and the African embassy bombings in east Africa, the administration began to shift its policy regarding the bin Laden threat and its connection to other regional problems. In an 8 December 1998 speech at Stanford University, Sandy Berger, Clinton’s National Security Advisor, focused on American policy toward Saddam Hussein’s Iraq from a broad regional perspective. He described two competing forces in the Middle East: those of political and economic pluralism and development, which were opposed by those who sought to isolate Islam from the modern world by resisting “liberalizing forces.” While Berger was cautious about the United States’ ability to control the course of events in the region, he noted the positive and constructive forces that had resulted from the Coalition military victory over Saddam Hussein in 1991. He told the audience:

The [Arab-Israeli] peace process has moved forward in part because, ever since the Gulf War, the immediate military threat Saddam poses has been contained—albeit at a substantial price. But even a contained Saddam is harmful to the stability and to positive change in the region. Conversely, a constructive Iraq would help change the equation in the region.

Berger continued, years before the advent of the Bush administration and the “Neocons,” by coupling the dangers posed by Saddam Hussein’s Iraq and al Qaeda.

Fundamentalists like Osama bin Laden may be utterly different from Saddam, yet they can still take advantage of his conflict with the world to win recruits for their cause.

As long as Saddam remains in power and in confrontation with the world, the positive evolution we and so many would like to see in the Middle East is less likely to occur. His Iraq remains a source of potential conflict in the region, a source of inspiration for those who equate violence with power and compromise with surrender, a source of uncertainty for those who would like to see a stable region in which to invest.

Change in Iraq is necessary not least because it would help free the Middle East from its preoccupation with security and struggle, and make it easier for its people to focus their energies on commerce and cooperation.

The policy of containment pursued since the end of the Gulf War, Berger acknowledged, had worked, although it had been costly, the system had been “manipulated” by Saddam, and the Iraqi people had suffered more than their leader. “[W]e cannot tolerate it endlessly,” the National Security Advisor warned. Ultimately, the optimal outcome would involve a change of regime in Baghdad, a realization that had led the Clinton administration to adopt a policy that aimed to “delegitimize” and destabilize Saddam’s government. “The sooner the situation in Iraq is normalized,” Berger explained, “the sooner the people of the Middle East can get on with the business of building a more stable region, and the more likely we are to realize our goal of seeing the region integrated, with the consent of its people, into the international system.”

By late 1998 the Clinton administration policy had connected the continued existence of Saddam’s regime with larger issues of regional instability, including the emerging al-Qaeda threat. Berger did not argue that Hussein was physically supporting Osama bin Laden’s actions. The National Security Advisor’s argument was that Saddam’s continued ability to thumb his nose at the West combined with an American-led embargo policy, the burdens of which fell on the long-suffering Iraqi people, exacerbated regional tensions in a manner that hindered progressive developments and thereby helped al Qaeda and other groups to thrive.

Historians will long debate the question of the Clinton administration’s ability, or lack thereof, to take strong action against bin Laden. Nevertheless, the linkage between threats posed by Saddam and the jihadists pre-dated the election of 2000 and the advent of the Bush administration. I do not mean to suggest that had the Democrats retained the presidency in 2000 they would have invaded Iraq in March 2003. The policy options outlined by Berger in his speech did not involve an invasion, but focused instead on international political and economic pressure, United Nations sanctions, and efforts to promote regime change from within. Nevertheless, the question remained: what if these options failed to achieve the desired results? As Berger warned his audience, the administration’s policies were not necessarily “sustainable over the long run.” But how long was that run? And how much shorter would it appear on 12 September 2001?

I’ve appended the entire speech below. Here’s the link to the text at the Clinton Foundation website. The bolding is mine.


REMARKS BY SAMUEL R. BERGER

ASSISTANT TO THE PRESIDENT FOR NATIONAL SECURITY AFFAIRS


STANFORD UNIVERSITY

PALO ALTO, CALIFORNIA


DECEMBER 8, 1998


I thank Stanford University for bringing us together to mark the publication of Warren Christopher's book, "In the Stream of History," to talk about the questions it raises and the history it records of a uniquely productive period in American foreign policy.

Like everyone here who knows Chris and who has had the privilege of working with him, I think of the book as a reflection of his character. Of the seriousness, dedication, and absence of cynicism he has brought to his public and private life. Of his concern with substance over self-promotion, a quality that is so notable because it is so rare.

Once, at a reception for the State Department press corps, Chris acknowledged their complaint that he did not give them enough pithy soundbites. "I can neither confirm nor deny the truth of that allegation," he responded, wittily and wisely.

Of course, the truth is, Chris was and is superbly conscious of the power of the written and spoken word to shape our discussion of the future and our memory of the past. That is captured with eloquence and insight in this book. It is part of his remarkable legacy, and one source of the unique admiration and affection we feel for him and always will.

We also know that Chris is someone who always went the extra mile for peace -- as it turned out, the most extra miles ever traveled by a Secretary of State. One region where the miles he traveled paid off in achievements gained was the Middle East. Most dramatically, the Israeli-Palestinian peace process that he and President Clinton did so much to encourage has survived the greatest trials and, with the Wye accords, gained fresh life. This is not because either side has illusions or an overabundance of mutual affection, but because mainstreams on both sides now accept the logic of peace.

This weekend, the President is leaving for Israel to make the case to both Israelis and Palestinians that implementing Wye will advance their mutual interests.

I want to talk about another aspect of our Middle East policy today -- our effort to combat the threat to peace still posed by Saddam Hussein's Iraq. And I want to put that discussion in a broader regional context.

America's most vital national interest in dealing with Iraq is straightforward: to prevent Saddam from rebuilding his military capability, including weapons of mass destruction, and from using that arsenal to move against his neighbors or his own people. But we must also keep in mind that Saddam's continued reign of terror inside Iraq and intimidation outside Iraq have broader implications for all our interests in region. The future of Iraq will affect the way in which the Middle East and the Arab world in particular evolve in the next decade and beyond -- and our policy must take that into account.

This region is enormously important to us, poorly understood, and changing in many ways. We sometimes think of it as monolithic. It is anything but.

Yet as different as its many nations and peoples are, all are grappling, in their own ways, with a struggle between two broad visions of the future.

One vision is to move toward economic openness, political pluralism and integration with the world economy. In every part of the Middle East, there are growing constituencies working to make this happen. I'm thinking about the Arab and Israeli entrepreneurs who went to the Middle East economic conferences in Casablanca, Amman, Cairo, and Doha hoping to build a region where goods move across frontiers and soldiers stay home.

I'm thinking about the economic reformers in Egypt who are laying the basis for an economic miracle after years of stagnation. In the face of a terrorist war against tourism and low oil prices, the Mubarak government has slashed inflation, privatized industries, and achieved sustained growth averaging 5 percent over the last three years.

I'm thinking about the still fragile movement toward political reform that is taking hold in many Arab countries. Morocco now has a prime minister from the opposition. Yemen has held open parliamentary elections and has a vibrant press. Kuwait and Jordan have also held elections. Qatar has begun to give women the vote.

I'm thinking as well about the Israelis who are looking beyond the day-to-day struggle for security to put their economy at the forefront of the information age. About the Palestinians who have recognized that they cannot gain their freedom by denying Israel's existence, but rather by economic development through projects like Gaza's airport and industrial estate. I'm thinking about the Lebanese who are restoring their country's tradition of tolerance, while pumping $5 billion to rebuild Beirut. About Iranians struggling for greater personal freedom and reconnecting to the world.

I am thinking about the people in every nation of the Middle East who are deeply religious, but also deeply respectful of other faiths. In fact, President Clinton has made a concerted effort to overcome the mistaken view that there is a fundamental conflict between the values of Islam and the values of the non-Islamic world. We know that for the vast majority of the more than one billion Muslims in the world, tolerance is an article of faith, while terrorism is a travesty of faith.

The question that all the reforming countries in the Middle East face is whether openness and integration with the global economy can deliver prosperity that can assuage the resentment of the street: the hopelessness that is the cause of so much violence in the region.

And of course the reformers face a competing vision that feeds on that hopelessness: of continued self-isolation and violent opposition to liberalizing forces: whether they come from within the region or without.

The proponents of this vision appeal to the poor by exploiting their sense of grievance. They recruit the destitute by mixing acts of terror with acts of charity, meeting social needs that governments fail to meet. They are convinced that traditional values can only thrive behind walls of hatred and mistrust. They talk openly about the threat of peace, because peacemaking requires making contact with outsiders, recognizing the legitimacy of other faiths and points of view, and openness to a world of competing values and ideas.

We need to be humble about our own ability to influence which vision of the future the peoples of the Middle East choose. Foreign policy can move governments and armies, but it is a weak tool for shaping hearts and minds.

Still, we do have an interest in the choices people in this region make. At stake is the stability of Arab and Muslim states, our future relationship with them and our fundamental strategic and economic interests in the Middle East. At stake is our ability to fight terror, avert regional conflict, promote peace and protect the security of our friends and allies.

And in fact, over the last decade our engagement has helped shape which future the people of the Middle East will choose.

For example, the peace process between Israelis and Palestinians has made possible the tenuous beginnings of a reconciliation between Israel and the Arab world: mutual recognition between governments and increasingly among peoples; the falling away of the Arab boycotts; a greater focus on economic challenges and on the reforms necessary to meet them. This process has been painfully slow; there have been many ups and downs. But it is real. And it represents not just a change of tactics among the nations of the region, but an evolution in attitudes.

And this process of reconciliation was itself given life in part by the outcome of the Gulf War.

Keep in mind that Saddam's Iraq was traditionally the region's leading opponent of compromise with Israel. It led the effort to quarantine Sadat's Egypt after Camp David, and it prided itself on being the only Arab country that could rain down fire on the Israeli people.

But when Saddam was defeated by a coalition of Americans, Europeans and Arabs fighting together, many old preconceptions about Middle East politics were shattered. The Madrid peace conference soon followed, and from that the whole series of events that led to the Rabin-Arafat hand shake and more important, to the countless handshakes among ordinary people that have followed.

The peace process has moved forward in part because, ever since the Gulf War, the immediate military threat Saddam poses has been contained -- albeit at a substantial price. But even a contained Saddam is harmful to stability and to positive change in the region. Conversely, a constructive Iraq would help change the equation in the region.

That is not because Saddam is a true believer in any radical, extremist vision. The only cause Saddam believes in is his own survival and ambition. And more Arabs see through him today than ever before. But by manipulating the suffering he himself has inflicted on Iraqis, and invoking the rhetoric of Arab solidarity, he has remained a convenient symbol for those who seek to exploit the sense of aggrievement, frustration and defeat that is still so powerful in much of the Arab world. Fundamentalists like Osama Bin Laden may be utterly different from Saddam, yet they can still take advantage of his conflict with the world to win recruits for their cause.

As long as Saddam remains in power and in confrontation with the world, the positive evolution we and so many would like to see in the Middle East is less likely to occur. His Iraq remains a source of potential conflict in the region, a source of inspiration for those who equate violence with power and compromise with surrender, a source of uncertainty for those who would like to see a stable region in which to invest.

Change inside Iraq is necessary not least because it would help free the Middle East from its preoccupation with security and struggle and survival, and make it easier for its people to focus their energies on commerce and cooperation.

For the last eight years, American policy toward Iraq has been based on the tangible threat Saddam poses to our security. That threat is clear. Saddam's history of aggression, and his recent record of deception and defiance, leave no doubt that he would resume his drive for regional domination if he had the chance. Year after year, in conflict after conflict, Saddam has proven that he seeks weapons, including weapons of mass destruction, in order to use them.

Our strategy for meeting this threat has been one of containment, based on four pillars:

First, we have maintained international sanctions against Iraq, exempting food and medicine, in order to deny Saddam the resources he needs to rebuild his military.

Second, we have supported UNSCOM: the UN inspection mission -- to ensure Iraq fulfills its pledge at the end of the Gulf War to destroy its arsenal of weapons of mass destruction, and the missiles needed to deliver them.

Third, we have maintained the credible threat of force to deter Saddam's aggression and to hold him to his obligations, and proven we are willing to act, if need be alone, to defend our interests.

Fourth, we have worked to keep our friends and allies united in pursuit of these goals.

Since the Gulf War ended, this strategy has essentially held Saddam in check. We have prevented him from aggression against his neighbors and forced him to back down whenever he has tried to cripple or expel UNSCOM. In spite of Saddam's continuing deception, UNSCOM has forced Iraq to declare and destroy, among other things, almost 40,000 chemical weapons, almost 700 tons of chemical weapons agents, 48 operational missiles, 30 warheads fitted for chemical and biological weapons, a nuclear centrifuge program, and a massive plant designed to produce anthrax.

In the meantime, it has been the international community, not Saddam, that has tried to take care of the Iraqi people. Soon after the Gulf War, the United States took the lead in proposing that Iraq be allowed to sell controlled quantities of its oil in order to purchase humanitarian supplies. Remarkably, for five years until 1996, Saddam refused to do so. But now that the oil for food program is being implemented, the food supply in Iraq has grown, and will soon provide the average Iraqi with about 2,200 calories per day, which is at the top of the UN's recommended range.

We have a moral duty to do this. It has also allowed us to point out a simple fact to our friends in the Middle East who are rightly concerned about the suffering of the Iraqi people: Right now, under international sanctions, Saddam's regime is permitted to spend its oil revenues on only two things: food and medicine. If sanctions were lifted, Saddam could spend his country's oil wealth on anything he wanted. Oil for food would likely become oil for tanks. Iraq's people could well have less to eat. Iraq's neighbors would certainly have more to fear.

Despite this record, there have been many challenges to our policy over the last few years. The most recent crisis was perhaps the most serious test.

This August, for the third time in a year, Iraq severely restricted the activities of the UN weapons inspectors. The UN Security Council voted unanimously to condemn Iraq's actions and demand compliance. We also supported, along with all the members of the Council, what Iraq said it wanted, a comprehensive review of Iraq's compliance, provided it resumed full cooperation with the UNSCOM inspectors. And we are prepared to back our demands for compliance by force.

Although we had left considerable strength in the Gulf after a similar crisis in February, we chose to augment those forces somewhat. During that period, we solidified support among our allies and among the nations of the Middle East. On November 12, eight Arab nations: Bahrain, Egypt, Kuwait, Oman, Qatar, Saudi Arabia, Syria, and the UAE -- issued a statement making clear that Iraq alone would bear responsibility for the consequences of defying the UN.

On the morning of November 15, Saddam capitulated, and agreed to let UN inspectors return -- on our terms, not on his. President Clinton was faced with a difficult decision. He could have proceeded with the military strike he had already ordered. But by bombing after Saddam agreed to the world's demands, we would have lost our moral high ground. The issue would have shifted from his intransigence to our overzealousness.

It was a tough call, but the right call. UN inspectors are now back on the job. Saddam failed to achieve his goal of ending sanctions without meeting his obligations. He remains forbidden from spending his precious oil revenues on what he wants rearmament and required to spend them on the one thing he cares nothing about food and medicine for his people.

The issue now is whether Saddam will, in fact, cooperate with UNSCOM as he said he would. If he does not, the whole world will be able to see that a forceful reaction is justified. In fact, if UNSCOM cannot complete its job of supervising the disarmament of Iraq's arsenal of weapons of mass destruction, the UN Security Council has said that the "severest consequences" will follow. This is because if UNSCOM were rendered ineffective without a strong response, Saddam would be free to rebuild his arsenal and emboldened to act aggressively elsewhere.

Through constant confrontation, our policy of containing Iraq has been successful. But that does not mean that by itself it is sustainable over the long run.

It is, first of all, a costly policy, in economic and strategic terms. The pattern we have seen over the last few years, of Iraqi defiance, followed by force mobilization on our part, followed by Iraqi capitulation, leaves the international community vulnerable to manipulation by Saddam. Because we continue to block his advances, "cheat and retreat" leaves him no better off in the end. But we cannot tolerate it endlessly, either.

The longer this standoff continues, the harder it will be to maintain the international support we have built for our policy. Even this toughest of all sanctions regimes in history becomes harder to sustain over time. In the meantime, the Iraqi people will live in a murderous and corrupt police state, with no prospect for a normal life, as long as their country is Saddam's preserve.

Perhaps most fundamentally, Saddam's continued misrule of Iraq is harmful to the Middle East as a whole. It is partly responsible for the pervasive sense of insecurity that prevents the region from evolving in a positive way. It creates the false perception of a conflict between Muslims and the United States " a perception that the President has done much to erase over the last few years, but which inevitably persists among some people in the Muslim world. It means the continuation of oppressive policies against all the peoples of Iraq that threaten that country's integrity, and thus the stability of the region.

The sooner the situation in Iraq is normalized, the sooner the people of the Middle East can get on with the business of building a more stable region, and the more likely we are to realize our goal of seeing the region integrated, with consent of its people, into the international system.

We will continue to contain the threat Iraq poses to its region and the world. But for all the reasons I have mentioned, President Clinton has said that over the long-term, the best way to address the challenge Iraq poses is "through a government in Baghdad -- a new government -- that is committed to represent and respect its people, not repress them; that is committed to peace in the region." Our policy toward Iraq today is to contain Saddam, but also to oppose him.

In this effort we are forthright about our ultimate goals, and realistic about the manner in which we pursue them.

Change in Iraq will take time. We must not play recklessly with the lives of those who must risk their lives to oppose Saddam. We should be careful about implying commitments before we are clear about their full risks and costs.

What we can and will do is to strengthen the Iraqi opposition and support the Iraqi people, to work with them step by step, in a practical and effective way, to delegitimize Saddam, and then when the time is right, to help them achieve a new leadership in Iraq.

Already, we have deepened our engagement with the forces of change in Iraq. We have reconciled the two largest Kurdish groups. We have begun broadcasts of a Radio Free Iraq throughout the country. We will intensify that effort, working with Congress to strengthen our political support to make the opposition a more effective voice for the aspirations of the Iraqi people.

We will also stand ready to help a new government in Iraq that respects the rights of its people and meets its obligations to the world. We would work to ease economic sanctions against such a new Iraq as quickly as possible. We would work to relieve Iraq's massive economic debts. Those debts were acquired by Saddam to build weapons that the Iraqi people did not want or need; their children and grandchildren should not have to go hungry to pay the bill.

In his farewell speech to the State Department, Secretary Christopher said something that applies well to the challenge we face in Iraq, and in the Middle East as a whole: "When we are confronted by the conflicts and tragedies of a still dangerous world," he observed, "we can respond in one of three ways. We can choose the easy way, taking satisfaction . . . in lashing out. . . . Or we can choose to walk away and wash our hands. Or, we can make the choice to persevere until a solution is found." That is the choice, he said, that the people who defend our country's interests overseas make day in and day out.

It is the choice we should make in seeking a better future for Iraq, with patience and resolve, with determination to use effective force if necessary, and with confidence that our goals will be met.

We know from history that when tyrannies are prevented from expanding they often retreat and decay. We know from experience that when people struggling for freedom gain the moral and material support of the American people, they usually win in the end. We know as well that change, when it does come, often comes suddenly and at unexpected times.

Change will come to Iraq, at a time and in a manner that we can influence but cannot predict. And when it does, we'll look back and say "thank goodness we persevered." That is what we intend to do, with your help and your understanding.

Thank you very much.

Friday, August 25, 2006

Guess Who Is Producing the Most Oil?

Well, if you guessed Saudi Arabia you’re wrong. In June Russia took the lead in oil production. I have no doubt that the Russians can use the cash.

What's FUBAR in Hebrew?

I have no idea how to translate this well known military acronym into Hebrew, but this report—“IDF Report Card”—from The Jerusalem Post suggests that there were many Israeli soldiers mouthing the phrase during the recent war in Lebanon. Here’s an extract of a much longer five-screen article. [Thanks to Ben]

Possibly one of the greatest disgraces of the war were the shortages in water and food described by reservists. Other soldiers spoke about shortages in equipment. Reservists from the elite Egoz unit were forced to collect donations from abroad after they were sent into battle without flak jackets.

Others spoke about how they were left with no choice but to loot local Lebanese stores. One reservist said he knew beforehand that the IDF would fail to provide for its soldiers and brought US dollars with him, leaving bills in family homes where he and his comrades ate.

Iranians Unhappy with German Dolphin Deal

The Islamic Republic of Iran Broadcasting website has a piece today on the German decision to build, sell at a discount, and transfer to Israel two Dolphin-class diesel-electric submarines—“Berlin sell 2 Submarines to Zionists” manufactured by Howaldtswerke-Deutsche Werft (HDW).

The two new boats will join the other three Dolphins already in Israeli service. The two recent additions will, however, have longer range and larger torpedo tubes. There is little doubt, as the IRIB post notes, that the Dolphins give Israel a nuclear retaliatory (i.e., deterrent) capability. That assumes, of course, that Mahmoud Ahmadinejad is deterrable.

I suspect that the Israelis keep one of their three existing Dolphins deployed in the North Arabian Sea, probably with nuclear warheads. I force of five available boats will make it much easier for the naval service of the IDF to maintain a boat at all times in the North Arabian Sea.

Amir Taheri

I’d like to recommend two pieces by the Iranian expat Amir Taheri that appear in today’s English-language edition of Asharq Alawsat. The first is a review of Oriana Falacci’s The Force of Reason. The second is an essay “Why Would a Bald Man Fight for a Comb” that addresses the nuclear-enrichment issue with Iran.

Thursday, August 24, 2006

How to Kill . . . You!!!!!

Yes, that’s right. One of our Saudi friends has posted instructions on the internet on helpful tips to kill Crusaders. You can read the MEMRI translation of the post here. [Extracts below; bolding mine] I guess he didn’t include instructions on how to kill Jews because they are forbidden to enter “The Kingdom.”

How to Kill the Infidel and What Security Measures to Take

The best way to carry this out is to forge an ID card and a work ID, in order to rent a car. If you can't do this, act as follows:

1) Take the license plate from any car that is the same model as your car. Be sure that the region from which you take the license plate is far away from the region in which you live. For example, if your car is a white Camry, look for a white Camry that is far from the region [in which you live], and take its license plate.

2) Take the car of one of the ordinary people, in some easy way, and carry out the operation that day using [this car]. Then leave the [car] in a public place, so that the infidels will find it and return it to its owners...

3) After obtaining a suitable car, kill the Crusader, in accordance with the circumstances - if the Crusader works at a company where you work, or at a company where someone you know works, strike him on his day off, or somewhere far from [where the company is located]...; if the Crusader lives next door to you or near you, and you want to kill him, it is best to kill him when he is outside work, so as to distance you from suspicion...

4) Take care that the windows of the car you use to carry out the [killing] operation are somewhat dark; this will help you when you stop at traffic lights.

5) When you carry out the [killing] operation and make your escape, travel a route that you have planned in advance. It is best [to go] by the highway for five minutes, and then to move to secondary roads and then to neighborhoods, so as to distance yourself from the place of the operation... [In order to avoid being followed,] look behind you (and check) if anyone is tailing you.

6) After... [you have evaded being followed] park the car somewhere, [where] you have at your disposal another vehicle, extremely clean, that you will use to return home safely.

7) Take care not to say a word. The tongue is what will lead you to the infidels' prison. Many brothers have been arrested because they spoke near people.

It is desirable to film the operation so it can be presented by the media, so that it has a broader impact.

After the operation succeeds, you will realize that this is very simple, and that there is no need for an entire squad [to carry it out] but that one, two, or three people are enough...

But here’s the kicker that isn’t on the MEMRI website. Go to the website where these instructions were posted and you’ll find a list of “Media Members of Alhesbah Forum” that include Reuters, AP, MSNBC, CNN, and ABC, to name a few. There is a disclaimer, to be sure: “The postings in the discussion forums do not undergo monitoring, and do not necessarily reflect Alhesbah’s views. Alhesbah claims no responsibility or liability to third party links or images contained within users’ posts.” That’s nice to know, and somewhat comforting. But look out for that white Camry driven by someone with a video recorder!

The Lebanese Army’s “Martyrs”

I can’t say that I ever had much hope that the Lebanese army would be able, even if it possessed the will, to enforce various critical elements of UNSC 1701, namely shutting down the resupply of Hezbollah through Syria or disarming Hezbollah anywhere, but especially south of the Litani River. A friend recently directed me to the website (English) of the army of Lebanon, and now I have no hope.

Read the text in the boxes for each of the soldiers killed during the recent war. These soldiers aren’t casualties, they’re not killed in-action (KIA), they’re “martyrs.” It’s one thing for suicide bombers to become “martyrs,” but the goal of a soldier ought to be to kill the enemy, not to become a “martyr.”

I in no way wish to demean the service, honor, or courage of the Lebanese soldiers. But I fear that the Lebanese army has become Hezbollah-ized to the extent that nothing substantive related to the implementation of UNSC 1701 can be expected.

Wednesday, August 23, 2006

A Litany of IDF Screw Ups?

You can read an excellent and critical opinion piece in The Jerusalem Post today by Yehuda Avner. He recounts the disgust of a pseudonymous commander (Danny) of one of IDF’s reserve tank battalions deployed into southern Lebanon. (Extract)

Danny is angry at the last three chiefs of staff—Ehud Barak, Shaul Mofaz, and Moshe Ya'alon—for having neglected the land forces in favor of the air force, for sacrificing ground mobility on the altar of high-tech wizardry, and for squandering tank specialists in the nooks and crannies of the intifada.

Danny is angry at them for slashing the army budget by 13 percent, and for downgrading the reserves by a whopping 25 percent. To be in top form, a tank reservist needs a five-day refresher exercise each year. Most hardly got that in the course of three years, others in the space of five, and yet others none at all.

The IDF, despite its excellent reputation, is not perfect. It has made mistakes in the past. Anyone familiar with the early stages of the ’73 campaign in Sinai will recall that local IDF commanders sent their armored reserves, without support, charging into the Egyptian positions, where they were met by the deadly fire of anti-tank guided missiles (ATGMs). I have no doubt that the Israelis will learn from their mistakes this time, just as they have in the past. Israelis can ill afford not to learn from their mistakes.

Tuesday, August 22, 2006

Dergham: "Israel and Hezbollah Are 'Losers' in an Incomplete War!"

I recommend this article by Raghida Dergham, which appeared today in Al-Hayat. No matter what your view of the recent Lebanese crisis, you'll find much to ponder. It's clear to me, from this and other pieces Ms Dergham has written over the past few weeks, that she reflects the view of those Arabs who are concerned about the increasing degree to which Tehran is calling the shots.
There is a significant common denominator between Hezbollah and Israel. Both use the Lebanese government to justify their options and stances. Hezbollah holds the government responsible for its insistence on disarmament using direct threat. Israel also holds it responsible for the consequences of its inability to reach an understanding with Hezbollah to disarm.

Both sacrifice Lebanon and its people, and make it a ransom and price for their strategic ambitions and their failure to achieve a definite victory in their wretched war.Both are intending to overthrow Fouad Siniora's government, each in its own way, purpose and well studied calculations or miscalculations. The interests of Iran and Syria require the achievement of the goal of overthrowing Siniora and his government. The responsibility of George W. Bush and UN Secretary General Kofi Annan requires forestalling the common goal between Damascus and Tehran and between Israel and Hezbollah.


Sunday, August 20, 2006

Jihad in the Great White North

A few months ago the Canadian security services broke up an Islamist plot. Most people up north seemed surprised. They needn’t have been, nor should they the next time.

Let’s visit with the website of “Young Muslims Canada-Wide.” What’s their stated goal? Look under “About Us.”

Who are we?

An Islamic organization working for and through the Muslim youth in Canada. Our aim is to share the message of Islam in its entirety with all Canadians such that they may come to appreciate it better. This we hope to achieve through Dawah (invitation to Islam), Tarbiyah (education & training), Tazkiyah (personal development), and community involvement and activism.

Our activities include youth study circles (halaqas), lectures and workshops, camps and sports events, a weekly Islamic mailing list (YMFN), online quiz competitions, a comprehensive online library, and one of the top rated internet websites.

We work in cooperation with a variety of Islamic organizations in US & Canada.

Well, there’s nothing threatening about that. But what if we start looking around the site? Can we find material that suggests that the members of YMCW have an intention of spreading the word about Islam through anything other than peaceful means?

Start under “Articles.” You can find there a link to “People of Islamic Revival.” You’ll find biographies of several Muslims prominent in the revival of the religion, including Hassan al-Banna, the founder of the Muslim Brotherhood; Syed Abul Ala Maududi, a Pakistani and one of the first proponents of international jihad back in the 1920s; and Sayyid Qutb, author of Milestones—considered the “Godfather of the Jihadists.”

Admittedly, these authors all wrote extensively on Islamic subjects, and not solely on jihad. But let’s move on to the “Online Library” section and look under “Islamic concepts.” Here we find some of the selections offered to website visitors authored by al-Banna, Maududi, and Qutb. Some deal with the Qur’an. But others address the “Islamic concept” of jihad.

For example, there’s Hassan al-Banna’s Jihad.

Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded. Allah has ascribed great importance to jihad and has made the reward of the martyrs and the fighters in His way a splendid one. Only those who have acted similarly and who have modelled themselves upon the martyrs in their performance of jihad can join them in this reward. Furthermore, Allah has specifically honoured the Mujahideen with certain exceptional qualities, both spiritual and practical, to benefit them in this world and the next. Their pure blood is a symbol of victory in this world and the mark of success and felicity in the world to come.

Note that the jihad al-Banna is talking about is not some internal, spiritual struggle, but one that involves martyrdom, fighting, and blood.

We also find links to the entirety of Qutb’s Milestones. You can read my post of 14 August for a glimpse of what Qutb was arguing in his book.

You’ll also find Maududi’s Let Us Be Muslims. Maududi’s work covers all aspects of Islam, but the seventh and final chapter is entitled “Jihad.” He writes:

Brethren-in-Islam!

I have repeatedly referred to this point in my previous lectures that Salah, fasting, Hajj and Zakat, which Allah has made obligatory for you and made them pillars of Islam are not like the 'Ibadaat of other religions comprising such rituals as pooja
pat, nazr-o-niaz and jatra etc., that you just perform them and have Allah pleased with you. The truth of the matter is that these functions were made obligatory to prepare you for a big purpose and to train you for a great task. Now that I have enlightened you in detail about this training and the mode of its preparation, the time has come to tell you the purpose for which all this training is required.

Real objective of Islam

Briefly speaking, it would be enough to state that the real objective of Islam is to remove the lordship of man over man and to establish the kingdom of God on Earth. To stake one's life and everything else to achieve this purpose is called Jihad' while Salah, fasting, Hajj and Zakat are all meant as a preparation for this task. But as you have since long forgotten this objective as well as the task entrusted to you, and because all 'Ibadaat have been turned into mere Tasawwuf, the meaning I have tried to convey in one small sentence will be regarded by you as an enigma. Therefore I shall present before you an elucidation of this objective.


Is Maududi talking about a spiritual struggle or a physical struggle? Here’s a clue.

And when Islam prepares its men in this manner, then it tells them: “Now you are the most pious slaves of God on the surface of earth. So go ahead and fight, and remove the rebels of God from the government and take over the powers of caliphate." "Ye are the best community that has been raised up for the guidance and reformation of mankind. Ye enjoin righteousness and forbid evil; and ye believe in Allah." (Al-Qur'an 3:110)

Now, I do not mean to imply that the website is filled with jihadist materials. It’s not. But there is a significant amount of that material on the site, material that does not support the claim that the Young Muslims up in Canada are only interested in “Dawah (invitation to Islam), Tarbiyah (education & training), Tazkiyah (personal development), and community involvement and activism.”

Imagine if in the midst of the Second World War an organization of German students had a website with a section on the works of German “revival” writers, including Schiller, Goethe, Kant, Hitler, Goebbels, and Julius Striker? Would it be unreasonable to suspect that some of the students were Nazis?